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By Mike Schroeder

Several years ago I was given a book entitled Immortality , by a lady whom, I suppose, wished for me to see what she believed immortality to be. As it turned out, the book, which was actually a fictional novel with non-fictional historic characters, spoke of immortality as something men seek to gain through their own accomplishments; to have their own names, or their own stories, live on long after they are departed from this life. The book was laced with the philosophies of Goethe, Von Schiller, et. al., and their takes on man’s unending quest for this thing called “immortality”.

The main theme of this book seemed to be: whatever we do in this life, the most important thing is to leave a legacy of ourselves behind us, e.g., our name on a street sign, or on a building, or better still, in a history book. It doesn’t—in our present world—seem to matter whether our names be famous or infamous. A notorious criminal might gain just as much immortality as a great statesman; a scoundrel as much as a “saint”.

Noah Webster defined immortality as “The quality of never ceasing to live or exist; exemption from death and annihilation; life destined to endure without end.” For those who seek the kind of immortality described in the former paragraph, this “quality of never ceasing to live or exist” would only be in the minds of other living people, not for the ones who are immortalized in those minds. Since their immortalization is merely symbolic, what, in actuality, would happen to them? Would the legacies gained through their achievements in this life secure them any existence beyond it?

All religious beliefs accept/teach the idea of good works as the means to achieving immortality/eternal life—with ONE exception: the message of grace in the Bible, which presents an altogether different perspective. In II Tim. 1:10 we read: “Jesus Christ…hath abolished death, and hath brought life and immortality to light through the gospel.” The “gospel” spoken of here would have to be the one that the Apostle Paul (the writer of I Tim. and II Tim.) claimed was given to him, i.e., the “gospel of Christ” (spoken of, as such, 12 times in his epistles), which eliminates human achievement as a means of obtaining immortality. In his letter to the Ephesians, the Apostle proclaimed: “For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God; not of works, lest an man should boast.” (Eph. 2:8,9) Moreover, he said in his letter to Titus that salvation is “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and the renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Savior…” (Titus 3:5,6). The “we”, “us” and “ye” of these passages refer to those who are in what the Apostle called the “body of Christ” (I Cor 12:27). Those who are in this spiritual body have received the renewing of the Holy Ghost, and with it the seal of the Holy Spirit, which is the “earnest of our inheritance”(Eph. 1:14), the guarantee of God that we will exist “in glory” (Col 3:4) with him beyond this life.

From this the question naturally arises: who then is admitted into this “body” to which Paul refers? Those who have lived a godly life, and have been careful to have maintained a record of good works? No. On the contrary, it is those who have ceased from reliance on their good works (Rom. 4:5), agreed with God that they have, in actuality, done nothing good at all (Romans 3:12); that they are, indeed, “ungodly sinners” (Rom. 5:6,8), and have trusted in what Christ did on their behalf — “died for our sins…and rose again the third day…for our justification.” (I Cor. 15:3,4; Rom. 4:25) — for their salvation.

Great achievement will, doubtless, gain one a type of immortality in this world, but it will never get anyone out of this world alive. There is but one way to obtain a ticket to this kind of immortality — Jesus Christ (John 14:6). I Tim. 6:16 says that he (Christ) “…only hath immortality, dwelling in a light whom no man hath seen, nor can see;“I Thess. 4:16,17 says that on an appointed day he will “…descend from heaven with a shout…and the dead in Christ shall rise first, then we which are alive and remain shall be caught up together with them in the clouds…and so shall we ever be with the Lord.” 1 Corinthians 15:24 and 2 Corinthians 5:2, teach that when that particular event occurs, those of us who are in Christ’s body will “put on immortality”(1 Cor. 15:54), and be “clothed upon with our house which is from heaven.”(2 Cor. 5:2)

Every Other belief system in the world demands that a person “do something” to gain immortality. The grace of God demands that, to be saved, each person must cease from believing that he can “do something”, and instead,  simply “…believe on the Lord Jesus Christ…” (believing that he died for his sins) — “and thou shalt be saved.” (Acts 16:31). Have you ever believed on the Lord Jesus Christ? If not, believe on him right now, and be assured that, regardless of what you achieve (or fail to achieve) in this life, you have eternal life!

Mike Schroeder

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All Scripture quotations are taken from the King James Bible.

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About the author

Mike Schroeder is pastor and teacher of Amazing Grace Bible Study Fellowship in Corpus Christi, Texas, where he resides with his wife, Jean.

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